Written by: Rabbi Mordechai Raizman
Pesach will soon be here and as we approach the Seder there is a noticeable change in the start of the meal. Usually we set the table with two challos on Shabbos and Yom Tov, but on the night of Pesach we use three matzos. Some commentaries explain that each matzah represents one of our forefathers, Avrohom, Yitzchak and Yaakov, the founders of the Jewish nation. Since Pesach is the time when the Jewish people became a nation, it is befitting to keep our beginnings in mind, look back at our roots, our spiritual genes so to speak, as we start the Seder night.
One question arises if we explore this idea one step further. The middle matzah which represents Yitzchak is the matzah that we break in two and save part of it for the Afikomen. What, if any, is the significance to breaking Yitzchak’s matzah?
When Avrohom was about to offer Yitzchak as a sacrifice to Hashem, Yitzchak never wavered in his belief. He was ready to give up his life for his beliefs. The breaking of “his” matzah symbolizes that mesrias nefesh (giving of one’s self) to do the will of G-d. Yitzchak’s actions instilled in Klal Yisroel (the Jewish people) the fortitude and strength to overcome the many challenges not only in connection with the Pesach story but for all successive generations.
Pesach, as we experience the Seder, is the opportune time for all of us to acknowledge how we have benefited from the previous generations’ mesrias nefesh. Their tremendous sacrifices continue to play a big part in instilling in us Torah values. The Seder provides the perfect setting for us to express our gratitude to our Rabbeim, Moros, parents, and grandparents for their constant mesrias nefesh to help us become steadfast in our commitment to be Torah Jews.