Author: ATT Chicago

A Taste of Torah – Parshas Tezaveh

Written by: Rabbi Avrohom S. Moller

It’s Not About Me

In this week’s Torah portion, Tezaveh, the name of Moshe is omitted. Commentators wonder why his name is omitted. The next question they ask is why in this specific Torah portion is his name absent since it appears in every other portion since his birth.

The understanding of many is that when Moshe in pleading on behalf of the people to G-d, one of the times they sinned, he said, “Erase me from your Torah.” Those words had an effect; his name needed to be removed from the Torah as a fulfillment of that statement. That only explains why his name had to be erased somewhere but why in this specific Torah portion?

There is a beautiful lesson that is being taught here. Moshe never wanted to be the leader. He begged for Aaron, his older brother, to take the position. However, G-d appointed him and although He gave Aaron a role as well in the process of the redemption, Moshe was clearly the leader. Aaron’s role was that of the Kohen Gadol and his responsibility was being the leader in the service of the Mishkan (Tabernacle).  This week’s portion deals with the vestments of the Kohen and is about Aaron and his descendants that would inherit the priesthood after him. In a way, G-d grants Moshe’s request for Aaron to be the leader by not mentioning him when it is time to put the spotlight on Aaron. This was the week that focuses only on Aaron as Moshe truly wanted to show respect for his brother.

It is a great lesson in life to be able to step aside and give the proper respect to those around us when that respect is due. We should all be able to look for ways how we can think about others first like Moshe who throughout his life lived by the principle it’s not about me.

A Taste of Torah – Parshas Terumah

Written by: Rabbi Avrohom S. Moller

The Torah gives us the following instruction for assembly of the Mishkan (Tabernacle) walls. “והבריח התיכון התוך הקרשים מבריח מן הקצה אל הקצה – The center rod passed through the inside of the planks (of the Mishkan walls) bolting them together from end to end.”

This passuk describes a wooden rod passing through three walls of the Mishkan, north, west and south. The Gemara (Shabbos 98A) tells us that they were able to miraculously push this rod through the walls and turn the corners as it was pushed in for a total of 50 cubits (approximately 80 feet). What does this rod symbolize and why the need for its continuity from end to end? Furthermore, Rashi tells us that Yaakov Avinu planted the trees that provided this wood. Why did he do that?

Reb Zalman Sortzkin (Lutzker Rov 1881-1966) explains in his Sefer- Oznayim LaTorah that the Jewish people have many divisions and the different communities have different temperaments and character. It is exceedingly challenging to unify the Jewish people around a cause and the only unifying element is our Torah. We can travel through time and space and the only common theme we will find in our eternal nation’s history and dispersion is the Torah and its way of life.

When Yaakov Avinu was on his deathbed, he was concerned that his children would go separate ways after his death. They reassured him by saying Shemah Yisroel, affirming that their faith in Hashem would keep them together. Yaakov planned that the Mishkan would be the central focus and unifying factor for the period in the desert and beyond (Yehoshua Chapter 22).

The center rod holding the separate planks together symbolizes this value. The Tree of Life is our Torah and it is the only source of unity for us. Rabbi Saadya Gaon (882-942) writes, “Our nation is only a nation because of its Torah.” The miracle of bending the corners signifies that this unifying force defies the rules of logic and is the secret of our eternity.

A Taste of Torah – Parshas Mishpatim

Written by: Rabbi Mordechai Raizman

Eternal Commitment

AT the end of this week’s Torah portion, the famous phrase Naaseh V’nishma is quoted. Our ancestors stated, “We will do what is commanded and then we will listen.” They took the ultimate leap of faith and put their trust in G-d to follow the Torah and its commandments. The Talmud relates that at the actual giving of the Torah, G-d picked up a mountain and was holding it above their heads. G-d says to the people, “Either you accept the Torah or you will be buried there.” The commentators wonder about this sentence. It would seem the correct way of saying it would be – If you don’t accept the Torah, you will be buried here – since G-d is holding the mountain on top of them. What is the meaning of you will be buried there which seems to reference another place?

The Tzobiner Rav z”l (a 20th century revered Rav) answers that G-d was explaining to them the importance of this acceptance. Just like we need air to breathe physically, we need the Torah to breathe spiritually. When B’nei Yisroel accepted the Torah, it was not just for the moment, an acceptance of here and now. Rather, an acceptance for all generations in the future as well. He was illustrating that without the Torah and its values it is as if one is dead. There will be your burial place is a reference to later at any point in time if one chooses to live devoid of these values.

Today we have many challenges in our society that confront our values on a daily basis. We need to keep making the choices that will keep the eternal flame of the Jewish people alive. G-d is still talking to us. We just need to respond.

A Taste of Torah – Parshas Yisro

Written by: Rabbi Avrohom S. Moller

This week’s parsha contains the Aseres HaDibros – the Decalogue. According to several early commentators the entire body of the 613 mitzvos are encompassed in these 10 commandments. When we read this parsha, both as parshas hashavua and on Shavuos, it is an opportunity to relive the awesome experience and responsibility that we received as we stood at the foot of Har Sinai.

The first commandment is, “Anochi Hashem – I am Hashem your G-d who took you from Egypt from the house of slavery.” This seems like a preamble, not a commandment. Most authorities, including the Rambam, say that this is in fact a commandment to believe in G-d. Let’s examine this verse in order to fully understand what is being demanded of us.

Firstly, we should take note that the 10 dibros are presented in singular form (אלקיך – your G-d, הוצאתיך – took you out, לא יהיה לך; לא תרצח – You shall not… all in the Hebrew singular form). This is different from other sections of the Torah that contain laws which are addressed in the plural form. This is because the basis of the giving of the Torah is personal; all observance is about having a personal relationship with Hashem. There actually seems to be a contradiction in the concept of mitzvos. There is a standard halachic formula of how Hashem is to be obeyed and his universal laws are kept by each and every Jew. However, there must be space for individuality and an expression of everyone’s uniqueness. The Torah expects us to strike a balance between compliance with a set of rules and having a dynamic experience and relationship with G-D. A Jew must work his whole life to be close to Hashem and have a personal relationship with him all the while as he or she is living within the parameters of the halacha.

Secondly, Hashem describes himself as the one “who took you from Egypt from the house of bondage.” This is the principal of divine intervention and involvement. G-D is not a reclusive divine being who is above all and is withdrawn from the petty doings on this earth. He is intimately aware and involved in our affairs. He does not tolerate injustice. He cares about every being and intervenes when he deems it necessary. Furthermore, he drew the Jewish people out of the house of bondage so that He could have this closeness with them. The term “house” of bondage connotes more than mere slavery. Rav S.R Hirch, z’l, explains that it refers to a situation where anyone born and living in that house is stripped of any sense of self, which is the essence of his humanity. In Egypt, we were reduced to being “things,” mere chattel to be deployed for the benefit of our masters. When Hashem drew us out of Egypt, he restored our humanity, made us responsible to him and changed our lives and our outlook. We were free to make choices and the Torah is there for us to help us make good choices.

This commandment is about having an active relationship with Him. It is about recognizing that He has a profound interest in us and in our success. He took us out of Egypt so that we can rise to our potential and be his servants. However, servitude to Hashem is completely different than the enslavement in Egypt. Serving Hashem entails choosing, knowing what he expects of us by learning his Torah and basing our life on those wishes.

As Jews, we pass the heritage of the Torah from generation to generation. The primary message is that we are a people who belong to Hashem because he made us human again, and He did so to give us His Torah. We transmit this through word and deed creating another golden link in the chain from Sinai.

A Taste of Torah – Parshas Beshalach

Written by: Rabbi Mordechai Raizman

In this week’s parsha we find an interesting posuk that comes after the splitting of the sea and right before the Jewish people singing the famous song, the Shira, in gratitude for the miracle that just saved them. “The Jewish people saw the great hand that Hashem showed in Egypt. They feared Hashem and believed in Him.”

There is an obvious question here. What does this mean that they saw the great hand that Hashem showed in Egypt? Shouldn’t they be saying they saw the great hand in front of them since the miracles in Egypt had happened in the past?

There is a famous expression – Hindsight is 20/20. There are times in our lives when we experience something but do not fully grasp the magnitude of what we just experienced until later in life. A look back gives us a different vantage point to fully understand what took place and the underlying meaning of it.

As the Jews were enslaved in Egypt for so long, it was difficult for them to truly see and understand the hand of Hashem when the miracles and plagues happened in Egypt. Now that they were finally at the end of their slavery and fully redeemed, they were able to step back and take everything in that occurred during the past year. They now fully understood what happened in Egypt. The hand of Hashem was guiding them and leading them into a new world ahead.

As we look back at this past calendar year of 2020, we are still struggling to fully understand all that has happened in our world and the messages that are being sent to us. The key is for us to continue looking back and focus on what we can learn from this experience. In the moment, our vision may not always be that clear.

However, hopefully, in the coming months we will be looking at the light at the end of the tunnel. As our vision gets clearer, let us grasp what we can from all that we experienced, whether it be the moments spent together with our families, the realization of not taking everyday activities for granted, reflecting on our spiritual growth during this time and/or strengthening our commitment to revere and respect our shuls and synagogues from which we were separated.

Do not run away from 2020. Instead, let us look back and take some greater understanding and commitment moving forward.

ATT & JCC Chicago Partner for Summer 2021

We are excited to announce that the Nathan & Shirley Rothner ATT Summer Program is teaming up with JCC Chicago Apachi Rogers Park Day Camp to provide the best of both worlds to our families this summer!

Located at Bernard Horwich JCC, Apachi Rogers Park has long provided a variety of exciting activities, all in a Torah-rich environment! Summers at Apachi are as enriching and meaningful as the school year for campers and counselors alike.

Through a range of electives, the Nathan & Shirley Rothner ATT Summer Program has provided campers countless avenues to learn and grow. When looking for a new home and wanting to expand offerings to families, the J was the natural choice. We are thrilled to announce this partnership and excited to share programming details in the coming weeks!

An Amazing Variety of Activities to Choose from This Summer! ATT families will recognize a diverse array of activities they have come to love and expect from their summers in the Nathan & Shirley Rothner ATT Summer Program. On top of Apachi’s swim lessons, sports, arts, music and other traditions, campers will be able to select activity tracks, such as self-defense, fashion design, cooking, gymnastics, archery, rocketry and more!

Fantastic Facilities! Campers will also enjoy all the benefits that a summer at Apachi Rogers Park has to offer! Bernard Horwich JCC’s five-lane indoor pool provides the perfect venue for swim lessons and free swim fun. Campers as young as two years learn to swim from expert instructors, while older campers continue to build confidence through water sports and games. The J’s spacious, air-conditioned indoor activity spaces, full-size gymnasium and basketball court, and outdoor athletic fields and playgrounds set the stage for an active and social summer for campers age two through counselors-in-training entering high school.

Safety & COVID PrecautionsChildren need camp now more than ever. Last summer Apachi Rogers Park adhered to COVID safety protocols that kept our campers, counselors, and their families safe all summer. With our proven track record of a safe and successful summer and zero COVID transmissions over the course of five weeks, the JCC is ready and prepared to keep your child safe while providing a fun, active, and social summer, regardless of what the coming months hold. More information on our approach to camp last summer can be found online, and feel free to reach out to Camp Director, Matt Steinberg, for more information: msteinberg@jccchicago.org

Questions? Join us for one of our upcoming Zoom Info Sessions for more information!
Tuesday, January 26 at 8pm: Register Here!
Tuesday, February 2 at 8pm: Register Here!

Special Introductory Pricing! Now through February 28, ATT families are eligible for special introductory pricing! Sign your child up for an incredible summer and save up to $350 per camper for eight weeks of memories that matter more than ever. Scholarship support is available for qualified families. Visit our website for more information, including pricing and registration details!

We hope to see you at the JCC this summer!

Shelley Stopek and Susan Feuer, Nathan & Shirley Rothner ATT Summer Program Coordinators
Rabbi Mordechai Raizman, Chief Executive Officer, Associated Talmud Torahs
Matt Steinberg, Camp Director, JCC Chicago Apachi Rogers Park

A Taste of Torah – Parshas Bo

Written by: Rabbi Avrohom S. Moller

The Sefer HaChinuch (Book of Initiation) was written during the 14th century by an anonymous author. Many attribute it to Rabbi Ahron HaLevi of Barcelona, a student of the Ramban-Nachmonides. The sefer was written to enumerate the 613 mitzvos of the Torah following the order of the parshiyot. Each mitzvah is listed and then the following format is used to explicate it. First, a general description is given, followed by some technical background for each mitzvah, then the author proposes a rationale for the mitzvah, and concludes with the conditions in which the mitzvah is observed.

Parshas Bo has a large cluster of mitvos dealing with the rituals of Pesach. The various details of the Korban Pesach, the prohibition of chametz, the mitzva of matzah, etc. The Sefer HaChinuch discusses each of these in turn. After explaining several prohibitions relating to the Korban Pesach such as not eating it unless it is properly roasted, not to take the meat out of the room where it is being eaten, and not to break the bones to extract the marrow, the author gives an uncharacteristically long comment about the common rationale of these prohibitions. He explains that the purpose of eating the Korban Pesach on the Seder night is so that we relive the feeling of freedom which we experienced as we left Egypt. This feeling is enhanced by high living and good cuisine. If one does not prepare the meat well, runs around with it while he eats it, breaks the bones to scrape out the marrow, he is not acting royally and like a free person. Rather, he is acting like a desperate starving beggar and that is not the ambience that we are trying to create with this ceremony.

The Chinuch then turns its attention to a general philosophy about practical mitzvos. If one thinks that commemorating the great gift of freedom that Hashem gave us when we left Egypt is best accomplished by meditation and focusing on the theme instead of physical and mechanical acts, he is mistaken. If we follow the rituals and mitzvos of the Torah, it will have a far greater impact on our attitudes than simply focusing and thinking about the Torah values. “The heart follows the physical actions,” declares the Sefer HaChinuch, telling us that this is an important principle in leading a Jewish life. If a person has wonderful attitudes and ideas of love of Hashem, but he does not fulfill the practical dictates of the Torah, he is falling very short and will eventually lose his positive beliefs as well. Hashem created the practical mitzvos because he understands the human condition much better than we do, and this is the path to success that he has laid out for us.

Ritual is a central part of our Torah. While we are taught hundreds of mitzvos with myriads of technical details on how to fulfill them, we are also warned not to become ritualistic, following the mechanical requirements and forgetting the attitudes which these mitzvos are supposed to instill in us. Even so, we must remain balanced and still have a strong affinity to the practical fulfillment of mitzvos, “בכל פרטיה ודקדוקיה – with all of the attending details and nuances,” to be considered true servants of Hashem. This way we will reap the complete benefits of the mitzvos and become transformed into Torah true personalities.

Sight vs. Visual Processing – Knowing the Difference

Presented by Dr. Neil W. Margolis, O.D., F.C.O.V.D
Presented in collaboration with Walder Education of Torah Umesorah

ATT in collaboration with Walder Education offered a very informative and most useful professional development session on Visual Processing, presented by Dr. Neil W. Margolis, O.D., F.C.O.V.D., a board-certified developmental optometrist.  Dr. Margolis defined and described the different visual processing skills and their application to learning. Whereas sight refers to seeing clearly, visual processing refers to the brain’s ability to use and interpret visual information. Students whose academic performance does not meet aptitude predictions may have visual processing weaknesses.

Eyesight of 20/20 has little to do with how the information is processed or understood. Vision is the understanding and interpretation of what is seen. A person’s vision cannot be measured like eyesight because vision itself is cortical, utilizing the whole brain. When efficient, vision is thought to account for up to 80% of learning and when inefficient, it interferes with learning.

Dr. Margolis stressed that adequate visual processing skills are required for:

  • Learning to read
  • Reading to learn
  • Copying accurately

And he provided specific examples of visual processing skills such as:

  • Recognizing known words correctly when reading
  • Navigating the page accurately when tracking
  • Checking copying accuracy
  • Judging spacing and layout
  • Remembering and visualizing what one sees

Poor tracking causes a student to lose his/her place, skip words when reading, and misread known words. Teachers should observe a child’s posture, horizontal head turn, vertical head tilt, and blinking/winking. Visual spatial skills affect the navigation aspect of tracking, organizing spacing when copying, direction of letters and words, and lining up columns. This will affect a student who is struggling with this skill in the following ways:

  • Determining where to go next on the page
  • Spacing between letters and words and size of letters and words
  • Finding correct spot when looking back and forth
  • Discriminating between b/d, was/saw, 13/31
  • Understanding math diagrams & graphs

Puzzles and games can help students strengthen their visual spatial skills.

As students self-regulate their learning, they need visual discrimination. This includes:

  • Noticing differences between similar words/letters
  • Noticing errors of copying
  • Checking one’s work
  • Noticing directional differences
  • Reading accuracy – misreading similar looking words

Visual discrimination requires noticing differences based on size, color, shape, internal detail, orientation, pattern, internal or external features. Ways to improve visual discrimination include:

  • Matching objects based on criteria of color, shape, size, etc., especially helpful for younger children
  • Using multiple criteria
  • Picture matching/pattern matching/word matching/word search
  • Spotting the difference/error correction
  • Sorting objects/coins
  • Listing words having the same beginning/different endings and visa/versa

A teacher can help by circling differences not noticed in copying and highlighting the beginning or ending of words before reading. Other ways to compensate for students with difficulties in visual discrimination are:

  • Use highlighters
  • Use different colors
  • Increase white space on the page – larger spacing between lines
  • Cover non-relevant components
  • Put less on the page
  • Use bigger print
  • Stand against plain background
  • Read slower
  • Use text to speech software
  • Specifically point at a figure/word – child uses finger on the page

Visual memory also influences learning. This type of memory includes working memory (both short and long-term) affecting recall and recognition of letters/words/sight word vocabulary. Often there is visualization through verbalization. This helps a child visualize objects, words, sentences, and paragraphs of information. Visual memory is necessary for recall and comprehension.

Dr. Margolis stressed the importance of the above appropriate classroom accommodations that can be used to support students having visual processing difficulties. Because visual processing affects classroom performance, it is important to address correctable visual skills. One way to do this is to help students notice what is relevant to the task or situation. This will ultimately build student self-esteem and confidence as the child uses effective effort and practice to achieve better outcomes in learning.

How to increase student participation with Zoom

After 10 months in a global pandemic, keeping classes Zoom engaging remains challenging. Though it’s impossible to simulate the energy from a classroom experience, there are tools and techniques to make learning virtually more optimal and enjoyable. 

ATT’s Chani Friedman shared essential aspects of the remote environment from a physical and an emotional perspective with ATT teachers. These are factors that every teacher must consider when planning a Zoom lesson. 

The physical Zoom environment 

Teachers pour effort and energy each year into making sure their classroom is an appealing and effective learning space. With virtual learning, there is less time spent making bulletin boards and more time learning how to make Zoom learning more appealing. 

You don’t have to get a green screen or spend hours perfecting your background. However, Zoom presenters must make themselves visible and interesting. Make sure to pay attention to your background, position and lighting. Adjust your camera position because how the audience sees you as the presenter affects their engagement in the presentation. 

When missing so much of the energy from the classroom, your facial expressions as a teacher can still serve to keep students engaged. That means smiling and appearing approachable to minimize the feeling of being on autopilot for lessons. 

Breaks are even more crucial during remote learning. After 15-20 minutes of instruction, be sure to take a break. This could be an exercise break, a question, poll or asking students to react to something. The more you can get them actively engaged, the more enjoyable the lesson will be. 

Technology provides the ability for continued effective education during the pandemic. However, when there is a glitch or something isn’t clear, it can be frustrating for even the most motivated students. To enhance clarity, screen share your document, especially the daily agenda or lesson plan. 

The emotional Zoom environment 

The importance of connecting with students in any classroom environment cannot be over-emphasized. In the Zoom environment, this can be a challenge. Try saying each child’s name throughout lessons. Keep a daily checklist when you name a child or give them active roles in class that day to ensure that each student is participating. 

Take time to promote questions, comments or reactions from students. The Zoom chat feature is excellent for getting students involved. Allowing students to be the presenter at times and share is a great way to get them to actively participate. You can make one student at a time the “chat monitor” on a rotational basis. 

Students thrive with structure and routine, so create as much structure and predictability as possible on Zoom. By posting the schedule and needs for materials and texts on a daily basis, students will know what to expect and be more prepared. Especially with students in younger grades, ensure that parents are clear on directions and expectations. 

While it’s important to create an organized online classroom, there should also be an emphasis on creating a warm virtual experience for students. Try playing music as the class starts or during attendance. 

Choose words and phrases that are motivational. For instance, “You have several choices to consider,” “Your next challenge is,” “Here are three things to try.” In each of these instances, the pronoun “I” is intentionally omitted to place the emphasis on the student. 

To make the virtual classroom feel warmer, use techniques to build community. One technique to try is when you join the classroom, have students turn on and off their camera as an answer to a question. For example, ask students to turn the camera on if they are feeling happy, tired, or any other emotion. You can also use an emotion wheel with faces to provide a visual for students.

Together as a class you can create a “gratitude slide” with an image to stress feelings of appreciation or thanks. Ask students what they are grateful for on an individual level, as a class or a community. You can use the chat feature to make this even more interactive. 

Internal Zoom tools

Taking the time to familiarize yourself with Zoom’s capabilities will greatly improve the effectiveness of learning remotely. Set the Zoom meeting to mute microphones upon entry to keep it organized. 

You can use the screen share feature and its tools such as the whiteboard, ability to annotate shared documents, share files and audio. Be sure to always check your Zoom meeting feature settings before you start your session. You can also use breakout rooms for short periods of time to have students discuss topics. 

To promote active participation, enable the Zoom poll or ask a question with chat. Chat can be to everyone or you can have students send responses directly to the host when necessary. The chat must be monitored and it can be set to save automatically for future reference. 

Non-verbal feedback within Zoom is a great way to get feedback easily from students. Students can give a thumbs up, show their paper to the camera or use a hand signal. In a 20-30 minute lesson, stop every so often and request some student participation to keep them actively involved in the learning. You can use a side by side view when you share your screen so the students can see both the teacher and material. 

External program tools 

Zoom’s built-in programs offer interactive tools to make learning more engaging. For even more engagement, there are many online programs that you can use to enhance virtual education:

Math and reading tools

Engaging tools

Make time for games or brain breaks during remote learning

When you need a break or want to incorporate some fun into learning, there are an overwhelming amount of games and online resources. We’ve narrowed it down to some favorites with some possible applications: 

  • Word-maker: How many words can you make from a larger word? Display your word on the shared screen.
  • Whiteboard ideas: Hangman – using Hebrew or English words.
  • Pictionary: Create teams with a designated drawer (rotate drawer role) Students draw a picture/scene having to do with the lesson and classmates guess it; the student needs access to the whiteboard and you can also use the private chat.
  • Scattergories: Color with a letter, any category with a letter – Judaic or general studies.
  • Four-square: Name, place, animal, thing in 4 squares – can use specific alphabet letters.
  • Boggle: Points for words that are not shared.
  • Fact or Fiction: A derivation of the 3 truths and 1 lie activity. Give students three facts and one false fact about a particular topic. Use the chat to have each student figure out the wrong fact. This can be used as a review activity or just for fun.
  • National Geographic: Online ready-made trivia games
  • Surveys and Polls
  • Bingo: Use whiteboard or shared screen for visuals: create your own related to your lesson content. Create a BINGO board. You can use Hebrew fonts, as well.
  • Dress up game: Relate this to your class content.
  • Create a story: Open a word document on a shared screen. Teacher starts a story and types it. Go around the class. Each student adds a sentence. Teacher can type the sentence as it is said.
  • Classroomscreen.com: You’ll need to sign in to use timers, stoplight, clock, choose students, dice, textbox, drawing tool.
  • Kahoot.it: Multiple choice quiz maker.
  • Triviamaker.com: Can use Hebrew fonts too.
  • Read together: Put pages of a book (or find a story online) into your PowerPoint and read as a class. You can unmute student microphones that are doing the reading. You can actually read a book as well and use the camera.  The website vooks.com  allows teachers a free account for a year due to the pandemic. 
  • Show and tell: Using the camera can be very effective.
  • Word find/search: You can create Judaic ones with Master Teacher in DavkaWriter – use your shared screen to annotate as an activity related to your lesson content.
  • Eye spy: Google them or create your own related to your lesson content.
  • Flashcards: Both Judaic and general studies. You can create your own related to your lesson content.
  • Quizlet.com: Creation of flashcards, use of created sets of cards – free sign up, will take Hebrew fonts – create your own related to your lesson content.